=> The Metaphysical Triplicity (Trinity) of the Cosmos... Creator. Although the creation by Allah is done 'through' the Universal Intellect, Ibn ‘Arabî also emphasizes that Allah also has a direct, 'individual face' turned toward every single entity in the world. Similarly the sun does not only give its light indirectly through the mo ...
=> DUALITY OF TIME - 4.1.4 Trinity of the Cosmos... h is done “through†the Universal Intellect, Ibn al-Arabi also emphasizes, as we have seen above, that Allah also has a direct, “individual face†turned toward every single entity in the world. Similarly the Sun doesn’t only give its light indirectly through ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... rwise somehow composed of. Moreover, as indicated by the more metaphysically problematic second attribute of “Unityâ€, or “Unicityâ€, we can’t describe Him as a single entity, like other ordinary entities, with specific dimensions that are placed somewhere in s ...
=> ULTIMATE SYMMETRY - II.3.3 Super Symmetry and Quantum
Gravity... onally, LQG does not have any direct references to matter particles, the fermions, whereas Strings Theory also addresses unification of all known forces and particles as manifestations of a single entity, by postulating extra dimensions and so-far unobserved additional particles and symmet ...
=> SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:... tion to the Creator. Although the creation by Allah is done 'through' the Universal Intellect, Ibn Arabi also emphasizes that Allah also has a direct , 'individual face' turned toward every single entity in the world. Similarly the sun does not only give its light indirectly through the mo ...
=> SINGLE MONAD MODEL - 3. The Unicity of God and His Names:... means that He is not divisible into other entities. Moreover, as is indicated by the more metaphysically problematic second attribute of 'Unicity' ( ahadiyya ), we can not describe Him as a single entity (like other entities) with specific dimensions that are placed somewhere in space or b ...
=> SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].... e rise to the world. In one sense this may be true for Ibn Arabi, but he adds as we have just seen at the beginning of this section that Allah has a unique Face specifically turned to every single entity in the world, through Which its existence is preserved [II.434.18]. But in that case t ...
=> SINGLE MONAD MODEL - 4. Zeno's Paradoxes:... here is never any real motion in such a way that the object 'gradually moves' along its path. Thus Ibn Arabi, like Zeno and Parmenides, believes that the whole world is a manifestation of a single entity which alone can be described to have a real existence. But Ibn Arabi's distinctive con ...
=> The Unicity of God and His Names... e means that He is not divisible into other entities. Moreover, as is indicated by the more metaphysically problematic second attribute of 'Unicity' (ahadiyya), we can not describe Him as a single entity (like other entities) with specific dimensions that are placed somewhere in space or b ...
=> Zeno Paradoxes... e is never any real motion in such a way that the object 'gradually moves' along its path. Thus Ibn al-Arabi, like Zeno and Parmenides, believes that the whole world is a manifestation of a single entity which alone can be described to have a real existence. But Ibn al-Arabi's distinctive ...
=> Unicity versus Multiplicity... to the world. In one sense this may be true for Ibn al-Arabi, but he adds - as we have just seen at the beginning of this section - that Allah has a unique Face specifically turned to every single entity in the world, through Which its existence is preserved [II.434.18]. But in that case t ...
=> The Metaphysical Triplicity (Trinity) of the Cosmos... on to the Creator. Although the creation by Allah is done 'through' the Universal Intellect, Ibn al-Arabi also emphasizes that Allah also has a direct, 'individual face' turned toward every single entity in the world. Similarly the sun does not only give its light indirectly through the mo ...
=> ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love... xistence in certain complex sequence that is quantized at various levels of space and time, which are emerging from one-dimensional discrete instances each of which can accommodate only one single entity, or form, which then combine at various levels to create the spatial dimensions that c ...
=> TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation... xistence in certain complex sequence that is quantized at various levels of space and time, which are emerging from one-dimensional discrete instances each of which can accommodate only one single entity, or form, which then combine at various levels to create the spatial dimensions that c ...
=> ULTIMATE SYMMETRY - IV.1.3 Unicity of God and the Trinity
of the Cosmos... to other entities that He is otherwise somehow composed of. Moreover, as indicated by the more metaphysically problematic second attribute of Unity , or Unicity , we can t describe Him as a single entity, like other ordinary entities, with specific dimensions that are placed somewhere in s ...
=> DUALITY OF TIME - 4.2.2 The Single Monad... ells, atoms and subatomic particles inside it. Therefore, in reality, there is only this entity that is the essence of the Perfect Human Being, and the world is the different states of this single entity. So this single entity is the Single Monad, and the essences, or the monads, of the wo ...
=> SINGLE MONAD MODEL - 3. The Different Names of the Single Monad:... mination into existence and from immutable hearing ( sam thubuti ) into actual hearing ( sam wujudi ). But most importantly, he shows in the following passage that there is in fact only one single entity that has a necessary immutable essence and that is the Perfect Human Being: For Allah; ...
=> The Different Names of the Single Monad... nation into existence and from immutable hearing (sam‘ thubuti) into actual hearing (sam‘ wujudi). But most importantly, he shows in the following passage that there is in fact only one single entity that has a necessary immutable essence and that is the Perfect Human Being: For Allah; ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
